Home / Lossing, Benson John. The Hudson, from the Wilderness to the Sea. New York: Virtue & Yorston, 1866. Internet Archive identifier: hudsonfromwilder00lossi. Illustrated travel-history of the Hudson River valley by the writer and artist Benson J. Lossing, whose chapter on Teller's / Croton Point is a primary source for Senasqua place-name etymology, Sarah Teller's 1682 purchase, and the Underhill vineyard. / Passage

The Hudson, from the Wilderness to the Sea

Lossing, Benson John. The Hudson, from the Wilderness to the Sea. New York: Virtue & Yorston, 1866. Internet Archive identifier: hudsonfromwilder00lossi. Illustrated travel-history of the Hudson River valley by the writer and artist Benson J. Lossing, whose chapter on Teller's / Croton Point is a primary source for Senasqua place-name etymology, Sarah Teller's 1682 purchase, and the Underhill vineyard. 272 words

A portage of an eighth of a mile, over which the boats and luggage were carried upon a waggon, brought us to the foot of the Upper Lake. On this dark, wild sheet of water, thirteen miles in length, we embarked toward the close of the day, and just before sunset reached the lodge of Corey, a hunter and guide well known in all that region. It stood near the gravelly shore of a beautiful bay with a large island in its bosom, heavily wooded with evergreens. It was Saturday evening, and here, in this rude house of logs, whei-e we had

THE HUDSON.

been pleasantly received by a modest and genteel young woman, we resolved to spend the Sabbath. Kor did we regret our resolution. ^Yc found good wilderness accommodations ; and at midnight the hunter came with his dogs from a long tramp in the woods, bringing a fresh-killed deer upon his shoulders.

Our first Sabbath in the wilderness was a delightful one. It was a perfect summer-day, and all around us were freshness and beauty. We were alone with God and His works, far away from the abodes of men ; and when at evening the stars came out one by one, they seemed to the communing spirit like diamond lamps hung up in the dome of a great cathedral, in which we had that day worshipped so purely and lovingly. It is profitable, as Eryant says, to

" Go abroad Upon the paths of Nature, and, when all Its voices whisper, and its silent things Are breathing the deep beauty <if the world, Kneel at its ample altar."