Home / Ruttenber, E.M. Footprints of the Red Men: Indian Geographical Names in the Valley of Hudson's River, the Valley of the Mohawk, and on the Delaware. Published in the Proceedings of the New York State Historical Association, Vol. VI. 1906. / Passage

Footprints of the Red Men: Indian Geographical Names

Ruttenber, E.M. Footprints of the Red Men: Indian Geographical Names in the Valley of Hudson's River, the Valley of the Mohawk, and on the Delaware. Published in the Proceedings of the New York State Historical Association, Vol. VI. 1906. 330 words

To the Jesuit Fathers they were indebted for instruction in the art of cultivating fruit trees, as well as many of the vegetables which they raised in abund'ance ; also producing a fine quality of tobacco whence their original name, IREOKWA. The reports of Sullivan's officers speak of cornfields exceeding in quality and quantity anything they had been accustomed to in their eastern homes. They wrote of ears of corn measuring twentytwo inches in length, and grass as high as the backs of the horses on which they rode. Not only in war and diplomacy did the Iroquois show superiority, but in their cultivation of crops and housebuilding some were so good as to be called by General Sullivan elegant Indian homes. The weight of evidence goes to show that many of them were

AN INDIAN CIVILIZATION AND ITS DESTRUCTION. 73

framed, and of such a creditable order of architecture as to surprise those who accompanied Sullivan's expedition. Some of the officers writing home said that the houses were large and beautifully painted. Many of those who have considered the Indian as a forest roamer will be incredulous of the above statement, and yet there is no people who in their primitive state more religiously respected, or distinctly defined the family ties and relationship. There is a bright and pleasing side to Indian character. The ordinary picture of the Indian represents him with war club and tomahawk. They do not deserve the appellation of savages any more than kindred terms might be applied to their white successors. " Bury me with my fathers " was the last plea of the red man. Not until they had listened to the teaching of the whites did they view death with terror, or life as anything but a blessing. In ancient times they had a beautiful custom of freeing a captured bird over the grave on the evening of burial, to bear away the spirit to the happy home beyond the setting sun.