The Mohawks were the most important factor in the "Five [Six] Nations Confederacy," particularly from the standpoint of their proximity to and relations with the Dutch and the English governments, primarily in trade and later as alliants offensive and defensive under treaty of 1664 and more definitely under treaty of 1683. (Doc. Hist. N. Y., i, 576.) Their written history is graven in no uncertain colors on the valley w'hich still bears their name, as well as on northeastern New York, marred though it may be by claims to pre-historical supremacy which cannot be maintained. When Van Curler visited them the nation was at peace, and the occupants of the towns and villages engaged in t'he duties of hom.e life. He wrote that "Most of the people were out 'hunting for deer and bear" ; that "the houses were full of corn and beans" ; that he "saw maize -- yes, in some of the houses more than three hundred bushels." He added that he was hospitably entertained, was fed on "pumpkins cooked and baked, roasted turkeys, venison and bear's meat," and altogether seems to have fared sumptuously. Rev. Megapolensis wrote of them, that though they were cruel to their enemies, they were very friendly to the Dutch. "We go with them into the woods ; we meet with each other, sometimes at an hour's walk from any house, and think no more of it fhan if we met with Christians." The dark side of their character may be seen in a single quotation from Father Jogues's narrative, as related by Father Lalemant: "Happily for the Father the very time when he was entering the gates, a messenger arrived who brought news that a warrior and 'his comrades were returning victorious, bringing twenty Abanaqois prisoners. Bdhold them all joyful ; they leave the poor Father; they burn, they flay, they roast, they eat those poor victims with public rejoicings." Gentle and affable in peace, with many evidences of a rude civilization, they were indeed "Demons in war." Faithful in their labors among them were the Jesuit Fathers.